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پست اکترونیکی |
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andishe@maaref.ac.ir
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Showing 2 results for Nosratian Ahvar
Mahdi Nosratian Ahvar,
Volume 15, Issue 56 (spring 2019)
Abstract
Religious beliefs form a part of religion and are depended on rational and narrative proofs. Every given spot in epistemic sources of narration would lead to the authenticity of narration. It is, therefore, necessary to study the knowledge-carrying fundamentals of narrative proofs and the views in the field. This research uses a descriptive-analytical method to achieve the purpose. Supporting non reductionist approach of evidence is the most important achievement of this research. According to this approach, the evidence is an independent source of knowledge and may produce knowledge for those learning to make their beliefs reasonable. The narrative proofs pertaining to the pure`s saying deed and confirmation is the most significant and prominent case of the testimony. Therefore, we can emphasize the knowledge-carrying state of the narrative proofs. Even according to the reductionist approach and the denial of knowledge-carrying state of the evidence, one may prove the authenticity of the proof of the validity of the narrative evidence, that in the case, the evidence is merely a carrier of the knowledge derived from revelation and sense which their authenticity has been proved in epistemology.
Keywords
Non-Reductionist Approach, Reductionism, Evidence, Revelation, Memory.
Abdolmohammad Shirvani Shiri , Mehdi Nosratian Ahvar,
Volume 17, Issue 66 (Autumn 2021)
Abstract
The issue of the relationship between reason and transmission and the realm of priority and posteriority and their types of functions from the perspective of Sheikh Mofid has been explored in this study by an analytical-descriptive method. The results of the research show that Sheikh Mofid specifies the role of being a light, miṣbāh, and also supports the interactive role of reason. In defining reason, he has dealt with both its theoretical and practical aspects. Sheikh Mufid, like the Mu'tazilites, considers religious knowledge to be acquired, but they leave the necessity of opinion because of the Divine command, not reason. He considers reason as being in need to revelation in all stages of reasoning and conclusion. In other words, revelation is both the first stimulus of the intellect and teaches the oblige, mukallaf, the quality of reasoning. Sheikh Mufid used reason in jurisprudence, unlike the people of hadith, but this did not cause him to accept feqhi analogy.
Keywords: Sheikh Mofid, intellect, functions of intellect. Interactive, Mesbahi.
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